
Memorial to Anne Tree, Thomas Dungate and John Foreman
This is a guest post from Robert Warwick who has written about an event that happened in his home town in Tudor times. We are delighted to have this post – partly because we have covered Catholic persecution quite often but as yet haven’t really said much about the dreadful religious persecutions that took place under the catholic rule of Queen Mary – hopefully this post will do a bit to redress the balance.
Anne Tree, Thomas Dungate and John Foreman
On 18th July 1556 three people were burned to death in the small Sussex town of East Grinstead, between London and Brighton on the South Coast of the UK. Their names were Anne Tree, Thomas Dungate and John Foreman. To some they were witches, to others heretics, to many – martyrs for carrying their protestant beliefs to their deaths. Ordinary people caught up in the struggle between the protestant and catholic churches after the death of Henry VIII.

St Swithuns, East Grinstead
Remembered to this day
The five years of the reign of Mary I, also known as Bloody Mary, from 1553 saw countless deaths, but even today these three martyrs are remembered by many who live in East Grinstead. In the churchyard of St Swithun’s, on the High Street, there are three slabs to commemorate them. Even today it is not at all uncommon to see small posies of flowers laid underneath their inscribed names. The actual resting place for their ashes remain unknown, but many think that they are somewhere in the graveyard, yards away from their memorial. Just a few years ago over one hundred people turned up at a ceremony to commemorate the four hundred and fiftieth anniversary of their death. The three of them were each tied to a stake and burned alive a few paces over the road from the church just outside the gentleman’s and lady’s outfitters, Broadley Brothers, a shop that has remained almost completely unchanged for the forty years or so I have known it.

East Grinstead High Street - today it is hard to imagine the horror that took place here in 1556
East Grinstead
Today East Grinstead is the home for 24,000 or so people, many of whom have a daily commute into London. In Tudor times things were very different. The population of the town itself was about 300, comprising of a windmill, slaughter house, a currying house for dressing leather and a blacksmith’s forge. Politically there were forty eight houses (or burgages) that were eligible to vote for the town’s two Members of Parliament.
Travelling in Sussex was a hazardous business, with poor roads and the constant threat of robbery. East Grinstead was a convenient stopping off point for travellers and was a favoured location for Assizes for those judges that were too timid to venture further south. The picture this paints is of a vibrant close knit community, small by today’s standards and certainly not immune to the political and religious upheavals of the day. They were not the only ones to suffer.

St Swithun's churchyard - memorial stones are in the foreground
Executed for heresy
In the same year Thomas Hoath, a priest was also accused of heresy and executed at the hand of the state. John Smyth was excommunicated, his fate unknown. But it is the story of these three ordinary people, killed in extra-ordinary times, that still manages to capture the imagination of East Grinstead townsfolk.
Although I live within a five minute walk of where the martyrs died I find it almost impossible to compare my life, and the town where I have lived most of my life, with that of the martyrs and others who lived here at the time of Mary’s reign.
All pictures by Rob Warwick


I think it’s the every day people, of both today and in Tudor times, that make life extraordinary and worth living.
Great article by Robert Warwick, thank you for sharing it with us all.
Dear Rob,
I’ve lived in or around East Grinstead for over 10 years and your historical account gave me the opportunity to reflect on how much I know about its history and how much more there is to learn.
Thank you for taking the time to post this.
Dear Robert and anyone else who may read this,
I live in Vancouver, Canada. It has been very difficult for me to trace my family roots. However, my Uncle Frank Tree showed me a picture about two years ago of the site of the Three Martyrs. I would really like to know if my family is related to Anne Tree. Is anyone in or around the Grinstead area related to Anne Tree?
My grandmother Alice Tree has traced our roots back to the Southern London area so I have a hunch that Anne Tree may be related to my family.
Thank you for any information that may be of help.
Lance McFall
Lance
I will pass this on to Rob
If anyone else can help Lance then we would love to hear from you.
Andy
Hi Lance,
I too believe that Ann Tree may be an ancestor of mine. I live in Toronto, Canada. I have a direct ancestor Constance Tree who was married to a Charles Plawe in 1614 in West Hoathly, Sussex, which is where Ann Tree lived. Unfortunately, I can’t find out her parents names. I have a book about West Hoathly written by an Ursilla Ridley. In the book, Ann is fairly old when she was martyred, & also went by the name Mother Tree, so she was likely married to a Tree. Would love to hear from you. Vicki Morrison
Hi Vicki,
I am so glad to get a response! I don’t have all my records in front of me but some of what you mention sounds familiar. At the moment I know that in our family, John Tree (born July 12, 1748) married Eleanor Edwards and they had a son William Tree who in turn had a son, John Tree from Devon, England. Daniel Tree was his son and he married Ann Loveridge and they had a son and named him William Tree. William Tree married Frances Strong and they had a daughter and named her Mabel Ann Tree.
On a personal note, even if I were to somehow discover that this Ann Tree of the Three Martyrs was not related to my family, I still find the story of the Three Martyrs both sad and heroic on their parts.
If you ever want to text me by facebook, you are welcome to by searching my name lance mcfall.
Thank you so much. It was a pleasant surprise to receive your email message. I will have to dig out my more detailed records on the Tree family. One more thing of note is that I know we had Tree family living in Ontario and Quebec before some of them moved to Saskatchewan and then eventually the Okanagan Valley. Some genealogical internet research through Ontario libraries led me to discover that a James Tree was a teacher there in the 1800′s. It leads me to wonder what it would have been like to be a teacher in early colonial Canada.
Lance McFall
Hi Vicki-
did you get a reply re your Mother Tree query ?
Hope all is well in Canada- xx cuzzen Yvonne
Lance,
Family history is not really something I have studied very much. You might like to have a look on the following website (http://www.nationaltrustnames.org.uk/), it gives you the profile of various surnames across the UK over time. You will see that the name Tree is most often found in the South East and London area. The other website that you might find useful, certainly in terms of tracking people through the ten year censuses, would be the national Archives (http://www.nationalarchives.gov.uk/). I hope this helps and good luck in your search. Rob
Lance
You may like to know that Ann Tree came fro thr village of West Hoathley, a few miles away from East Grinstead. There is a memorial to her in the church(St Margaret’s) there. Some of the church records are available on-line.
Best wishes
John
we are currentlty living at 8 Old Matrys and trying to track down history of this cottage and was haqppy to find something from history of Thomas Dungate but trying to find organinal picture of this cottage
Thank you andy, Rob Warwick, and John Longstaff. Some day I’ll have to make it to England and visit the site of the three martyrs.
It’s interesting that the photo of the Three Martyrs burial site was being treated like a family secret. Before my Uncle Frank Tree passed away he told me that everyone sheepishly believed that the Three Martyrs were witches. However, as soon as I started researching that photo on the internet I informed my Uncle and other family members that the three were not witches but were willfully unwilling to renounce their beliefs to accept Catholicism.